Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: For I was an hungered, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: Matthew 25:34–35
1. Jesus teaches the Parable of the Wise and Foolish Virgins.
2. Jesus teaches the Parable of the Talents.
3. Jesus speaks of His return and how He will judge the nations.
Verses 31–46. In these verses our Lord Jesus Christ describes the judgment day, and some of its leading circumstances. There are few passages in the whole Bible more solemn and heart-searching than this. May we read it with the deep and serious attention that it deserves.
Let us mark in the first place, who will be the judge in the last day. We read that it will be “the Son of Man,” Jesus Christ Himself.
That same Jesus who was born in the manger of Bethlehem, and took upon Him the form of a servant—who was despised and rejected of men, and often had not where to lay His head—who was condemned by the princes of this world, beaten, scourged, and nailed to the cross—that same Jesus shall Himself judge the world, when He comes in His glory. To Him the Father has committed all judgment (John 5:22). To Him at last every knee shall bow, and every tongue confess that He is Lord (Phil. 2:10, 11).
Let believers think of this, and take comfort. He that sits upon the throne in that great and dreadful day will be their Savior, their Shepherd, their High Priest, their elder Brother, their Friend. When they see Him, they will have no cause to be alarmed.
Let unconverted people think of this, and be afraid. Their judge will be that very Christ, whose Gospel they now despise, and whose gracious invitations they refuse to hear. How great will be their confusion at last, if they go on in unbelief and die in their sins! To be condemned in the Day of Judgment by any one would be dreadful. But to be condemned by Him who would have saved them will be dreadful indeed. Well may the Psalmist say, “Kiss the Son lest He be angry” (Ps. 2:12).
Let us mark, in the second place, who will be judged in the last day. We read that before Christ “shall be gathered all nations.”
All that have ever lived shall one day give account of themselves at the bar of Christ. All must obey the summons of the great King, and come forward to receive their sentence.
All that are judged will be divided into two great classes. There will no longer be any distinction between kings and subjects, or masters and servants, or dissenters and churchmen. There will be no mention of ranks and denominations, for the former things will have passed away. Grace, or no grace, conversion or unconversion, faith or no faith, will be the only distinctions at the last day. All that are found in Christ will be placed among the sheep at His right hand. All that are not found in Christ will be placed among the goats at His left. Well says Sherlock, “Our separations will avail us nothing, unless we take care to be found in the number of Christ’s sheep, when He comes to judgment.”
Let us mark, in the third place, in what manner the judgment will be conducted in the last day. We read of several striking particulars on this point. Let us see what they are.
The last judgment will be a judgment according to evidence. The works of men are the witnesses that will be brought forward, and above all their works of charity. The question to be ascertained will not merely be what we said, but what we did—not merely what we professed, but what we practiced. Our works unquestionably will not justify us. We are justified by faith without the deeds of the law. But the truth of our faith will be tested by our lives. Faith that has not works is dead, being alone (Jas. 2:20).
The last judgment will be a judgment that will bring joy to all true believers. They will hear those precious words, “Come, you blessed of my Father, inherit the kingdom.” They will be owned and confessed by their Master before His Father and the holy angels. They shall find that the wages He gives to His faithful servants are nothing less than “a kingdom.” The least, and lowest, and poorest, of the family of God, shall have a crown of glory, and be a king.
The last judgment will be a judgment that will bring confusion on all unconverted people. They will hear those dreadful words, “Depart, you cursed, into everlasting fire.” The great Head of the Church before the assembled world will disown them. They will find that as they would sow to the flesh, so of the flesh they must reap corruption. They would not hear Christ, when He said “Come unto me, and I will give you rest,” and now they must hear Him say, “Depart, into everlasting fire.” They would not carry His cross, and so they can have no place in His kingdom.
Let us mark, in the last place, what will be the final results of the judgment day. We are told this in words that ought never to be forgotten; the wicked “will go away into eternal punishment, but the righteous into eternal life.”
The state of things after the judgment is changeless and without end. The misery of the lost, and the blessedness of the saved, is both alike forever. Let no man deceive us on this point. It is clearly revealed in Scripture. The eternity of God, and heaven, and hell, all stand on the same foundation. As surely as God is eternal, so surely is heaven an endless day without night, and hell an endless night without day.
Who shall describe the blessedness of eternal life? It passes the power of man to conceive. It can only be measured by contrast and comparison. An eternal rest, after warfare and conflict—the eternal company of saints, after buffeting with an evil world—an eternally glorious and painless body, after struggling with weakness and infirmity—an eternal sight of Jesus face to face, after only hearing and believing—all this is blessedness indeed. And yet the half of it remains untold.
Who shall describe the misery of eternal punishment? It is something utterly indescribable and inconceivable. The eternal pain of body—the eternal sting of an accusing conscience—the eternal society of none but the wicked, the devil and his angels—the eternal remembrance of opportunities neglected and Christ despised—the eternal prospect of a weary, hopeless future—all this is misery indeed. It is enough to make our ears tingle, and our blood run cold. And yet this picture is nothing, compared to the reality.
Let us close these verses with serious self-inquiry. Let us ask ourselves on which side of Christ we are likely to be at the last day. Shall we be on the right hand, or shall we be on the left? Happy is he who never rests until he can give a satisfactory answer to this question.
1. What are the themes of chapters 1 through 25?
2. Who will judge the world at the last day?
3. Why were the goats sent off to everlasting punishment?
4. What is the “evidence” that will be examined at the last day? Does this mean that our works merit us eternal life? Or does this mean that our works are evidence of our true faith in Christ?
5. Describe the differences between eternal punishment and eternal life.
1. Shall we live our lives focused on doing good works? Or should we live our lives focused on Christ and believing on Christ and loving Christ? If we believe in Christ and love Christ, what effect will that have on our behavior towards God’s people?
2. What do our lives look like? Are we always looking for opportunities to love Christ and serve His people? Are there people in our lives (missionaries, widows, ministries) that might be slipping through the cracks—folks we may be able to serve?